Shouldn't most religious people in theory be excited to die because then they get to experience the afterlife?

Some of them are

I've been bedside at more deaths than I can accurately recall. Most of them followed some religion or another, and there were a dozen or so that expressed peace and/or joy at the thought of the afterlife promised to them. Some of the others hoped it would be there, but expressed it with some degree of fear or doubt. The rest were honestly either not in their mind at all, or were otherwise unable to communicate towards the very end.

Christians, most of them, for what that matters. Three Muslims that I recall because you don't find many here in the rural south. All of them were awake and alert towards the end, and expresses still having faith, though they seemed to focus more on making their last days be about saying goodbye. No clue if that was them as individuals, or a facet of Islam in their lives.

The ones that were the most outright joyous were what you might call a bit obsessed with their religion, but it didn't seem to stay along denomination lines with the caveat that Catholics aren't much better represented here than Muslims, so protestants made up the majority of my religious patients, period.

Only ever had one Hindu patient that was dying, and he never mentioned it at all. He just wanted to cuddle with his wife and enjoy good food.

But shit, one the happiest people I ever sat with as they were dying was a secular humanist. Dude was all about going out with a smile. Kept himself just high enough to feel no pain, and was otherwise essentially partying until the cancer made that impossible. Then it was just enough medication to keep pain minimized while allowing him to be aware and able to talk. But he said he was happy with his life, and expected death to be a welcome cessation of the bullshit that comes with a body.

I think the most "impressive" Christian I sat with was an retired evangelical preacher. Despite his religion, the guy was very zen about it. "The Lord will reach down for me when it is time. I'm just going to enjoy what I have until then, and praise his name with my last breath." But it wasn't some kind of crazy thing, it was said very calmly, very matter-of-fact. He shrugged a little when he said it, like it was no big deal when he went.

That guy was of one of my favorite patients tbh. We'd go walking, and just chat about whatever our minds brought up. Wasn't always deep stuff, sometimes it would just be swapping stories about ourselves. Never preached at me, not once, and I had let him know I was essentially atheist, but also Buddhist despite that. You'd think a retired preacher from the kind of church he was in would be all up my ass, but he never even hinted at that kind of thinking.

I came late to when he was passing. It was late at night, and he was a morning patient for me. He was pretty much non verbal the last two days, but he would reach out to people you hold their hands, and smile.

Some people really, truly believe. They can believe so deeply that death is either a momentary inconvenience between them and their afterlife, or is a very welcome gift from god. There's no doubt in them, no fear, but also no desire to accelerate it.

Anyway, it's obvious that nobody can speak for the billions of religious people in the world totally. Even as many deaths as I saw are a drop in an ocean of death. But it's certain that religion can bring about what you're asking.

Careful that's how you end up drinking the blue Kool aid.

The ending of life is a sad thing, it can be frightening to imagine losing that control.

Faith is one form of trying to capture that control. Please try to cherish the life you have here and make the most of it. For most I suspect there's no need to rush it.

It was actually her obsession with the afterlife and the coming of the end times that led to me cutting off contact with my mother in 2014 and me renouncing my faith.

My mom was a devout Christian my whole life, but she went full-on fire-and-brimstone Bible thumper during her divorce from my dad. My dad had cheated on her multiple times and she'd finally had enough of it.

She hated my dad for walking out, but vehemently denied that fact and instead projected her hatred onto God himself. She would always say my dad (and anyone who supported him on his side of the family) would be judged harshly for his actions in the next life. By the way, she said this about basically anyone she didn't like, including people she disagreed with politically or morally; it might not surprise you to learn that she was quite a bigot as well.

In the last few years I knew her, she started to obsess over the prophecies in Revelations. She'd constantly send me chain emails about how the various conflicts in the middle east were a sign that Jesus Christ was about to return, or a misquoted article about the US government looking into identity microchips was Obama (the Antichrist, obviously) giving his followers the Mark of the Beast. The last time I spoke to her was in 2014 so I never got to ask her what she thought of Trump and his MAGA hats, but I have a strong feeling the irony would have been lost on her; I once had to explain to her that an article she showed me from The Onion was satire and her response was, "they shouldn't be allowed to say those things."

She died in 2020, but not from COVID. Two years earlier, she had let a kidney stone get infected which then progressed to full-on sepsis. It responded to the treatment at the time but the infection damaged her heart, which ended up killing her. For the life of me, I couldn't imagine why she didn't see a doctor because a kidney stone would have hurt like hell, but then I realized she probably felt that it was just God calling her home.

So yes, anecdotally speaking there are religious people out there who are obsessed with the afterlife. I think people are still inherently afraid of death, though, so they're not exactly in a hurry to die. But for a religious person who's ready to die, it's likely nearly all they can think about.

So this turned into a bit of a rant and while it's likely nobody cares I'll post it anyway.

I don't know about Christianity but at least in Islam this isn't how it works. So there's a hadith that says that death is the worst of what comes before it and the easiest of what comes after it, because the day of judgement is just that bad. There's another that says that in the day of judgement it will be so hard that people will want Allah to start it even if they go to hell. No matter how much you think you've been a good person it's not at all something to look forward to. And that's not counting how even as a Muslim depending on what you did in your life, you could go to hell, spend a certain time there according to your sins in life and then go to heaven. Again not something most people want to find out, especially because Islam teaches that with the exception of prophets everyone sins and that we all need Allah's forgiveness and mercy to go to heaven. The kind of arrogance it'd take to actually hope for death because you're confident you're going to heaven can in fact be the reason you go to hell. A devout Muslim will never think "oh I've been really good in life I can't wait to die and go to heaven".

Then we get into how in the day of judgement people will have mountains of good deeds and mountains of bad deeds and people's (temporary; again all Muslims will eventually go to heaven) fate will be decided over a single good or bad deed. Most people thinking seriously about the afterlife will want to live as long as possible to do good deeds and beg god for forgiveness for their bad deeds. Again, no sane Muslim will think "yep, I'm doing alright, death please".

That's the reason the prohibition against suicide was introduced by the Catholic Church: people were killing themselves to go to Paradise. Why wait?

I am an atheist and have always been one, so feel free to reject what I say here, but I think I understand why they aren't, and let me illustrate with a story from my own life:

When I was 26, I moved from the Indiana town where I had spent my whole life to Los Angeles for work. I left my parents, my friends, even my wife for six months because she was finishing grad school. I knew I would see them all again eventually, but I still didn't want to leave them and if there were a way I could have delayed it for years but still have been able to have a dream job in L.A., I probably would have. The first night when I got to L.A., I cried and cried because of everything I had left behind even though I was looking forward to a bright new future.

So it's not that they don't want to go to the afterlife, it's that they want to experience this life as long as possible. They want to be with all of their friends and family now, not wait for them all to die so they can be reunited in heaven.

I don't know, it makes sense to me.

Yes. I've seen a religious person on their death bed saying that they have lived long enough and are ready for god to take them.

No matter how good the afterlife is, it’s not going anywhere. Life, however, is unique and finite and so should be savored.

We see this in some cultures. Classic folks songs from the antebellum United States (e.g. Swing Low, Sweet Chariot or Wayfaring Stranger ) welcome death with the promise of salvation or afterlife. And there are plenty of worship songs and hymns that praise the afterlife and the end of the world, as if these are good things to look forward to.

Part of this is because of the hierarchical system of middle ages feudalism. Death was always near anyway. Winter always had a body count. Child mortality was terrible (and it was always a happy thing when someone made majority at ~15, even if they were an idiot, antisocial or a bastard.) A bad run of harsh winters and poor crop yields — even a couple of sucky years — could spell famine for the entire region. There was always a labor shortage. Life for common folk was brief anyway, so there was seldom a need to hurry their way to heaven.

As for suicides, yes, there are proscriptions against needless suicide, but this doesn't stop countless miserables from taking on a heroic task, that is, one in which they can die easily. Revolutionaries and suicide bombers emerge from this ilk. From the Troubles and the War on Terror, we learned that our terrorists were radicalized by circumstances in their life, and imams and priests would just point them in the direction where they could get arms or bombs and a target. When you have nothing to live for, it gets easy to look to divine wind opportunities, and consider ways to make a horrific mess, and news that bleeds.

In modern Christianity in the US, ministries look to fuel doubt in one's own salvation. Jesus saves, but only if you're in his in group, and He doesn't select everyone (according to many preachers). I've noted this defeats the purpose, since the narrative is everyone sins, but only Jesus can forgive and making it sound like its a rare lottery ticket makes God sound more like an eldritch horror than a loving personal deity. During the protestant reformation, this was one of the reasons for the traditions Sola Fides (salvation by faith alone) and Sola Scriptura (guidance by scripture alone), so the individual parishioner doesn't need a minister to guide them, but their salvation depends solely on their own relationship with God and scripture. In that regard, it's possible to assume God is just and merciful and provides salvation for everyone. After all, God allegedly knows the circumstances of your life, and put you there.

But then it's also common to imagine that we personally, and our local kin, are going to heaven and everyone we don't like (e.g. Hitler) is burning in Hell for eternity, though that is just a failure of empathy, of recognizing that even the worst of us do not choose cruelty, suspicion and deception, rather were shaped to do so by the elements and society around us.

The good news is even the pope admits Only God knows the nature of the afterlife, how people are sorted. So we can assume He is reasonable and takes into account our circumstances, or He is an arbitrary monster, in which case our best behavior doesn't matter. The natural world informs the latter, so we're safer with the likelihood of oblivion ( All those moments will be lost in time, like tears in rain ) than an afterlife in which we are once again slaves to a parasitic system.

And speaking of us naturalists, how we define our lives and identity informs how we see mortality. An afterlife has an intersection with the transporter paradox (when Captain Kirk beams down, is it Kirk or Memorex? -- that should date me.) In reality, while we don't have breaks in consciousness by space, we have breaks in consciousness by time, hence the robots in Freefall are nervous about updates and reboots, and we may not be the same person when we wake up from a good night's sleep (rather another iteration of ourselves, with all our bits and memories and thoughts.) End-of-life studies show that a lot of people on their death bed have more frequent, more prolonged periods of unconsciousness until one day they don't wake up. So if we don't exist after death, we may not exist under general anesthetic or during non-REM sleep.

(When you live, your thoughts, feelings, memories, sensations are all driven by your brain and nervous system. So when you die, if an afterlife continues your existence, it's done by another medium, maybe a spirit-brain or magic brain or something that allows you to continue to think, perceive and exist. Otherwise, your soul could be in the center of the sun at 15 million Kelvins, and not even notice. So, assuming that Heaven and Hell exist, your physical brain won't experience it, but some other version of you will, much like the simulation of you in Roko's Basilisk.)

Others define our identities by any iteration of ourselves, which allows us to wake up and be the same person who went to bed. This can get interesting now that Deep South, a computer that can run computations nearly equivalent to a human brain, has been developed as proof-of-concept. Surely, our billionaires are wondering now to create a simulation of themselves, run by a Deep South system, and give it power of attorney over their estate upon the conclusion of their human life.

But that brings us to phase two of the transporter paradox, when a mishap creates a second Riker. The technician is saying hold on for a minute, we'll get that dematerialized in a moment, but Riker-who-didn't-leave is literally begging for his life. Who is the true Riker, and why isn't it the other one?

And before you answer that question, Holodeck simulation Riker wants to raise a critical point about civil rights.

I've been reading Heaven's River, the third fourth part of the Bobiverse series (which teems with replications of computer-simulation Bob, id est Robert Johansson) which discusses questions regarding replication drift (all the Bobs personalities diverge upon activation), and it does raise a specific illusion: Even as we live and age, we change and deviate from who we are at any previous given moment. Some of this is due to experience, other is due to age and development. So even if we could attain medical immortality, or run as a computer simulation on a robust machine with a perpetual service contract, we'd still drift away from our identity as defined in any given instant of time.

(Incidentally, the same thing can be said about any given religion and any given culture. They change continuously, and all efforts to preserve a given identity will prove futile as time pushes up mountains and the oceans erode them away again.)

So yeah. Memento Mori. Carpe diem, quam minimum credula postero.

Edit: Draft pass

This is like saying that Atheists shouldn't fear death because they know it will just be blank nothingness that they won't perceive.

Fear of death doesn't come from the logical part of our brains.

The good afterlife is only available to them if they have been "good people" while alive, and dying early is not being a "good person". Also, after their death, they supposedly get "judged", and everybody is going to worry about the X number of "sins" that they did during their life that might end them up in hell.

In roman-catholicism suicide is a bad thing that makes god angry. In the past, clerics said you would go to hell if you were to commit suicide. We also have the commandment that says "thou shall not kill", which is shared with a lot of other religions. So, we are educated to not facilitate death, and I guess the idea is to die peacefully when death comes, thinking about the afterlife. Don't think "exciting" is the goal here.

I had to sleep on this before coming up with a reply. As an individual who is not what you would call religiously devout, you can take it with a grain of salt. But whatever the case, here goes…

I grew up without religion for the most part but married a Catholic, and as musicians, we wound up playing at the local church.

As it stands, I would not say that I have bought into the whole religious faith thing at the deepest levels. That does not come easily for me. But I think it is fair to say that certain aspects of the religious experience have rubbed off?

In particular, I am more invested in the welfare of others ranging from my immediate family and friends (many of whom I met indirectly through church connections) to the community at large. As such, I am in no hurry to shuffle off at this point, as I feel there are people who depend on me and so I guess I still have unfinished business?

I don't know what happens in any afterlife. Does anyone, really? Frankly, if we all just fade away into oblivion, I'd be satisfied to simply have a peaceful release from worldy concerns, but I don't have any expectations beyond that.

When I was in primary school with mandatory religious education this is how I saw it

Jesus' verses to us about life being a gift resonate here. The duties we have aside that may shift the balance, it's too unique an experience to say Heaven surpasses it in gift status. I wish I enjoyed mine more though, I'm more indifferent to it.

They still have the survival instinct and inborn fear of death. But yeah, one of the advantages of religion is that it helps to elevate this inborn fear a bit.

The religions where this was a strong desire are gone, because the people that brlieved in them kept dying

If you watch the testimonies of Near Death Experiences on YouTube, a general theme is that the sensation of dying, once you have passed over is one of a great relief like a great weight has been lifted from your soldiers. And those that get sent back often have regrets after returning to their body to complete their earthly missions, as the physical body is so heavy and uncomfortable. But there is usually a great sense of purpose attached to being here, even though most of the time these things are hidden from us. Maybe the reason these things are shrouded in mystery is so people don't off themselves to get back to paradise. I have also seen some testimonies of suicide NDE's and past-life regression hypnosis accounts in which people whose lives were prematurely cut short were reincarnated very soon after dying in order to learn the lessons or complete the missions/purpose of the life that was cut short.

Shouldn't students be excited to turn in their test in to the teacher, because it means an end to the stressfull test and the obtainment of the good grade?

Not all religions have a heaven to look up to. Most schools of Hinduism, and Mahayana Buddhism, require a person to live multiple lives before they achieve nirvana ('non-being' or 'enlightenment', not 'heaven'). Other schools of Hinduism and Buddhism are either silent on life after death (Theravada) or reject it (Navayana, Charvaka).

I've asked a number of religious guys what happens if you kill infants, would they go to heaven? If so, why don't we since that will result in eternal happiness without all the life suffering and risk going to hell.

One person (Catholic) told me, the babies would go to heaven if they were baptized and then killed. The other person (Christian) told me they can't determine this because they're not God.

They are often, consciously, but the biology of us works so that most decisions are made unconsciously. The nature of all biological life is that there's a survival instinct, which is in full effect for religious people as well. So they try to live as long as possible anyway, inventing all sorts of reasons for doing so.

Religious belief is inherently not made to make sense, it's to alleviate fears. Trying to make sense of it rationally like you do is futile.

Yeah. As someone who really likes thinking about metaphysics I'm really excited to die and see what it feels like. That being said I also really enjoy living and I'm not in a rush to die. It'll happen eventually and I want to try to do as much as I can while I can.

Everyone should be excited to die, not just religious people. Being excited to die means you lived a good life that you're satisfied with.

"To die would be an awfully big adventure" - J.M. Barrie

Yes. I am excited to escape this evil world and finally be with God where I won't suffer any more. I am excited for Christ to come back and destroy all evil in this world as well. Maranatha!

Even in the back of their minds, the religious are unsure where they're going. Because nobody came back from the dead to tell anyone what to expect.

Mankind has constructed the idea of Heaven, Hell, Rainbow Bridge, Valhalla, River Styx, Hades .etc as places we all think we'll go when we die. But the truth of the matter is, is that we won't know until we do die, though we can't come back to tell anyone what's there and what to expect.

It is all as superfluous as trying to tell someone there's a being of omniscient and omnipotent design that controls the casualty of our actions.

Not religious but was watching a video this morning where Neal Brennan and Howie Mandel were discussing death. I stopped and looked at my tea and said to myself "I'll miss this" (the tea).

I hope wherever I go after there is tea.

The American death cult that moved to Venezuelan forest, they definitely didn't go to heaven

I mean, I'm not religious but I'm excited to die ¯\_ (ツ)_/¯

(This is a half serious joke. I have a long history of suicidal feelings and whilst I generally do want to live and am not in any acute risk, I wont lie — many days are a struggle. )

Edit: escaped a backslash so my shrug could have both arms.

Religion has crafted their rules to make sure they maintain control. They can’t control dead people.

"If I knew there was an after life I'd kill myself right now"

• Bender

Yes? Religion is anti-life. I remember being excited about the idea of meeting Jesus one day.

I thought this was how you summarize current inaction against climate change.

Shouldn't athletes expecting to medal just want to skip the competition and go straight to the podium? I mean, that's the reward, right? It is pretty easy to come up with many other analogs where there is a reward/goal that would feel hollow without whatever experience precedes it.

I remember in Christian fundamentalist circles after 9/11 remarking they might not be ready to die for their faiths like terrorists are. Not the best introspection to be doing, I don't think.

Obviously, even among the truly devout, humans have innate urges to stay alive. Fear of death is often one of the last steps in any faith. After life and fear of death is also one of the bigger preoccupations with many faiths. It's the big unknown.

Everyone has to die and no one is ever truly ready.

Correct. That's how you know it isn't a genuine belief, rather than coping.

For me outside of the natural scariness of it if your not into reincarnation then this is yout only chance on earth and hevon may be good but I'm not done yet getting my own personal kind of high score

I'm not worried about dying. I believe if I'm here on earth I'm here for a reason and so I'm content to be here until such time as I'm not needed anymore. I enjoy being with my family and having a cup of tea with my wife, as someone here has already mentioned.

I know there are a lot of distinctions in religion but I don't believe being "really good" is an option for humans. I believe being saved from our innate brokenness is the only way anyone could possibly go to heaven. I'm not particularly attracted to religious things or practices.

So yes, I'm excited to go be with God, but I'm not about to take matters into my own hands. It would fly in the face of humbling yourself before the Almighty.

I agree with you.
Either the person isn't a 'good follower' and isn't going to the good place.
Or they don't actually believe. Because there should be no fear or apprehension about going to the good place

You think the devout ones think they're good?

Probably the opposite, dude.

The religious aren't as obtuse as Internet randos suddenly given a voice may lead you to believe. Even those who profess reincarnation believe we only get to experience this life and serve our purpose once. May as well make the most of it.

You know not all of us believe in an afterlife, right?

They don’t want to die before they make everyone else’s life a living hell

Some good answers here, and some interesting ones. But here's (I think) a key perspective mostly missed:

In Christian thinking, life is good. Messed up, but good. Heaven is a vague term for where God is, and the End Game is us being alive again on Earth - either this earth, healed and fixed; or a completely new earth/world from scratch, depending on who you ask.

So even though we hope for something better, living now is good. And even though the real problem of death is solved, death is still bad per se.

That's not quite the whole picture, and those who grow closest to Jesus are often both very glad to be alive - for loving/helping others even more than for themselves - and looking forward to "going to heaven" where they can be in the undiminished presence of God.

Paul in the Bible put it:

For me to live is Christ and to die is gain

I.e. to carry on living is to do Chris's work; but to die is gain for me personally.

And which I prefer I do not know... I desire to depart and be with Christ, which is much better. But to stay on in the flesh is necessary for your sake.

you’d think so, wouldn’t you? it’s crossed my mind about a thousand times over the years.

Yes. At the same time some aren't that sure or scared of death. And the rules are that detailed that lots of people have committed some kind of offense and can't expect to go to heaven for sure.

Also the bible has implemented some additional rules so you can't take a shortcut to heaven... Suicide won't do it because (surprise) it's a sin... And generally speaking god is just testing you with this life. That's kinda the only thing why it matters and why you would want to behave and live it like he intended.

Also there is martyrs, suicide cults etc taking that shortcut straight to heaven.

Religion has always been a compromise on logic. It's whatever in fairy land.

Regardless of how much you look forward to what comes after and how certain you feel about it, no one is going to want to go through the pain that comes with dying.

If the pain aversion wasn't enough for most folks to not consider it, suicide in many faiths is considered a pretty big nono.

They don't believe in that bullshit any more than you do.

If they really believed that Big Brother is always watching them and will pass judgment when the time comes their behavior would be completely different, they might even be tempted to actually read that book they claim is his word. Alas...

Roughly the rules are interpreted as if you spend your life in the service of somebody else or society you go to heaven. Of course, those in power see themselves as serving society because they give guidance. If you do things going against that, so disobey the leaders, you go to hell. It's how they tried to keep the populace in line. The rest is window dressing.

Confuckinggratulations

You just reinvented the concept of Shahadat in Islam

No, they're scared shirtless of death. They know despite the self righteous facade that they are shitty human beings and expect to find themselves in hell.

should should should should should

please stop shoulding on others and most of all stop shoulding on yourself