After the truck attack on the Reno fnb mealshare last week i was looking at the wikipedia list page for "murdered anarchists".
On the page for Brad Will , an American killed during the 2006 Oaxaca protests, I noticed this line:
> Beginning in the summer of 1991, he was a regular attendee at the Jack Kerouac School of Disembodied Poetics, the summer writing program of Naropa University and was a teaching assistant to Peter Lamborn Wilson (a.k.a. Hakim Bey)
Dusty ravers and CHAZ-watchers will know Wilson as the anarchist writer who described the Temporary Autonomous Zone.
> The book describes the socio-political tactic of creating temporary spaces that elude formal structures of control.[1] The essay uses various examples from history and philosophy, all of which suggest that the best way to create a non-hierarchical system of social relationships is to concentrate on the present and on releasing one's own mind from the controlling mechanisms that have been imposed on it. > > In the formation of a temporary autonomous zone, Bey argues, information becomes a key tool that sneaks into the cracks of formal procedures. A new territory of the moment is created that is on the boundary line of established regions. Any attempt at permanence that goes beyond the moment deteriorates to a structured system that inevitably stifles individual creativity. It is this chance at creativity that is real empowerment.
Wilson also defended pederasty and wrote poems for NAMBLA as anarcho-pedophile intellectual and mystic "Hakim Bey"
> In his essay “Obsessive Love” (Moorish Science Monitor, Vol. 7, #5, Summer 1995), in which he pretends to be quite the classical scholar, he talks about ancient religious views on romantic and obsessive love. “The Greco-Egypto-Islamic ferment adds a pederastic [i.e. paedophile] element... the ideal woman of romance is neither wife nor concubine but someone in the forbidden category...” He uses the term “spiritual alchemy” for witnessing the “Devine Beloved in certain beautiful boys,” and remarks that, “since all homosexuality is forbidden in Islamic law, a boy-loving sufi has no ‘safe’ category for sensual realisation.”
> Pressing the anarcho-paedophile cause in another way, Wilson (Bey) reviewed the reprint of the late 19th century German-based anarchist John Henry Mackay’s book Fenny Skaller and Other Poems, etc.. Bey’s essay was entitled “ Man-Boy Love Novel Still Relevant 100 Years On.” (NAMBLA Bulletin April 1989). In “Obsessive Love,” Bey again invokes Mackay (1864–1933), whose paedophilia was never known to other anarchist writers during his life: “I admit to a philosophical preference for Mackay’s position...” [which means the] “ giving up of all false chivalry and self-denying dandyism in favour of more ‘pagan’ and convivial modes of love.” He closes the essay with his clearest anarcho-paedophile statement: “it has taken on a tantalising reality and filtered into my life in certain Temporary Autonomous Zones an impossible time and space and on this brief hint, all my theory is based.” What he means by this is that he really has sex with children, rather than leaving the matter to fantasy, and that this is his purpose when he preaches anarchism.
:yikes:
Anyways, the wikipedia page for the Jack Kerouac School of Disembodied Poetics starts with:
> The Jack Kerouac School of Disembodied Poetics is a school of Naropa University, located in Boulder, Colorado, United States. It was founded in 1974 by Allen Ginsberg and Anne Waldman, as part of Chögyam Trungpa Rinpoche’s 100-year experiment[citation needed].
Breezing past the mention of notable NAMBLA member Allen Ginsberg, I was curious about Tibetan Buddhist Chögyam Trungpa
He is credited with popularizing esoteric Vajrayana ("Secret Mantra" or Tantric Buddhism) in the west
> In 1974, Trungpa founded the Naropa Institute, which later became Naropa University, in Boulder, Colorado. Naropa was the first accredited Buddhist university in North America. Trungpa hired Allen Ginsberg to teach poetry and William Burroughs to teach literature.
> In contrast to its traditional presentation in Tibet, where the esoteric practices are largely the domain of the monastic sangha, in the US Trungpa introduced the Vajrayana to the lay sangha.[32] > > The presentation of these teachings gave rise to some criticism. According to Trungpa's former student Stephen Butterfield, "Trungpa told us that if we ever tried to leave the Vajrayana, we would suffer unbearable, subtle, continuous anguish, and disasters would pursue us like furies".[33] > > Butterfield noted "disquieting resemblances" to cults: "to be part of Trungpa's inner circle, you had to take a vow never to reveal or even discuss some of the things he did."
Unfortunately his chosen heir was not much better (Worse?)
> Trungpa's choice of Westerner Ösel Tendzin as his dharma heir was controversial, as Tendzin was the first Western Tibetan Buddhist lineage holder and Vajra Regent. This was exacerbated by Tendzin's own behavior as lineage holder. While knowingly HIV-positive, Tendzin was sexually involved with students, one of whom became infected and died.[102]
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CODA
I excitedly picked up David Graeber's final posthumous book Pirate Enlightenment, or the Real Libertalia on the weekend, but i was horrified to discover in writing this post that Wilson/Bey also wrote about "pirate utopias"
:graeber:
edit: just checked the bibliography and it has Wilson's book