If you go to "trending" or "recently added" it will say "scope : federated" near the top of the page. If you go to "local videos" it will only show local videos sorted by default by upload date. If you go to any of these pages and click "more filters" you can choose under "scope" whether it shows federated videos, whether to sort by popularity or upload date etc, which languages or categories to display, etc.

Still, it is difficult to find good content on PeerTube in my experience. Your best hope is probably using sepiasearch.org rather than the search feature of your own instance.

If you're curious about the actual historical reasons:

The consensus is that は{行|ぎょう} was originally pronounced with a P sound in Old Japanese. So, {花|はな} was originally pronounced pana. The P sound involves pressing one's lips tightly together to abrupt the airflow, without the vocal folds vibrating.

But with time Japanese people increasingly started pronouncing the P sound with the lips slightly parted, such that the airflow was not blocked completely. This produces a sound kind of like blowing out a candle, it's a bit F-like which is why it's usually represented with that letter in romanizations. This sound change was often blocked by ん and little っ, which is why aside from onomatopoeia and foreign loan words, one only really finds ぱ{行|ぎょう} after ん and little っ in words like {散歩|さんぽ} or {切腹|せっぷく}. In fact this is also why ぱ{行|ぎょう} has that unique ring diacritic: the {半濁点|はんだくてん} was invented by Portuguese missionaries because Japanese people themselves did not distinguish between は/ぱ in writing, and this made it more difficult for the missionaries to learn Japanese. That's the story I remember, at least.

Incidentally, changing a P sound to an F or otherwise F-like sound is a fairly common sound change across languages. That's why it's "father" in English but "padre" in Spanish, and that's also why the word "philosophy" is spelled with P's, too.

So our situation is now that we have a sound which is pronounced as F in most situations, and as P in a handful of places where the old pronunciation sort of fossilized. This is when we encounter another sound change, which is that often times between vowels, the F sound would become more V-like — which is to say that the vibration of the vocal folds from the immediately preceding and following vowels started to "bleed into" the F sound, that the vibration would stop too late or start too early relative to the movement of the lips, and this gave the F sound this more V like quality. And due to the acoustic similarity of this V-like pronunciation to the Japanese W sound, it ended up being conflated with the W sound and merging with it. But the old spelling stuck, which led to a situation prior to the postwar spelling reform, where は{行|ぎょう} and わ{行|ぎょう} could both be used to represent the W sound, depending entirely on the historical pronunciation of the word.

And indeed, the は particle, and for that matter the へ particle, were often reduced/slurred in such a way that they were basically treated like the ending of the previous word, and so these words were in fact often affected by this F-to-W sound change despite nominally being their own separate words which on their own wouldn't be affected. And this happened so often that は and へ ended up being pronounced as wa and we always. A similar shift in pronunciation happened to a lot of English-language function words that we spell with TH — the magic word in linguistics is "sandhi". So this is why "thy" and "thigh" are not pronounced the same, for instance.

And yeah, another sound change ended up merging the syllables wi, we, and wo with i, e, and o, so this is why へ is today pronounced as e rather than we. And then when the postwar spelling reform rolled in, it was decided that は/へ/を were particles used so frequently that they should just be left alone despite their historical spelling; otherwise, をゐゑ were respelled as おいえ, and every はひふへほ pronounced with a W sound was respelled as わいうえお, leaving the particle は as the absolute last and only remaining example of は{行|ぎょう} being read with a W sound. This spelling reform is incidentally also why there are no Japanese verbs ending in ふ, and why the Japanese verbs ending in う have わ as their {未然形|みぜんけい} rather than あ: the Japanese verbs ending in う historically ended in ふ prior to the spelling reforms.

But yeah. Not too long after the F-to-W sound change, most of the remaining examples of the Japanese F sound went through a different sound change, as the lips became less and less rounded, which gradually changed the blowing-out-a-candle F-like sound to a more simple exhaling H-like sound. This sound change was blocked whenever the Japanese F sound was immediately followed by a U, because that vowel also involves rounded lips, so that sort of reinforced the rounded lips of the F sound. And that's why はひふへほ is ha-hi-fu-he-ho instead of ha-hi-hu-he-ho. Badabing badaboom!

※ Note: the H sound before the vowel I ended up being palatalized, similarly to how we say the H in "huge". So while Hepburn romanization spells ひ as hi, the pronunciation of the H is a little different from the H in はへほ.

All this being said, is this actually useful information? Honestly, probably not super useful for most people, no. It might come a bit in handy if you ever try learning Chinese, Korean, Vietnamese, or Uchinaaguchi, though, because memorizing sound changes can help you identify, remember, or even to some extent predict the forms of the shared vocabulary between these languages. Otherwise equipping yourself with some knowledge of other historical Japanese sound changes or knowledge of phonetics can help make sense of some other oddities you will inevitably or potentially run into while learning Japanese, like why the volitional form of verbs might be described as sticking ～う to the end of a verb's {未然形|みぜんけい} form even though it just plainly isn't (spoiler: it was prior to the spelling reforms!); and why especially older people might say the particle が as "nga", and why {東北弁|とうほくべん} is Like That; why words might change their last vowel or first consonant when used in compounds and why the {濁点|だくてん} turns those specific consonants into those specific other consonants; why i/u are so often silent; why pitch accent patterns include the particles after a word; why the word です sounds almost like the English word "this" at 1:20 in the song ｢アイドル｣ by YOASOBI; and all sorts of other fun things like that.

Not that one couldn't learn through simple memorization and exposure, but I just think it's fun to know, and I think that having actual scientific or historical explanations helps the new information stick.

I did not mean f###ot in a bad way I just mean you gay people have a lot of drama.

Makes me think of The Boondocks: "[It's] n###a technology — technology for n###as. Only don't start trippin' and shit, callin' me a racist, 'cause I don't mean n###a in a disrespectful way — I mean it as a general term for ignorant motherfucker."

https://en.wikipedia.org/wiki/Machine_translation_of_sign_languages

Ayy, I knew Dr. Geoff Lindsey had made a video about this!

https://www.youtube.com/watch?v=F2X1pKEHIYw

Long story short, yes, this is a very common way to pronounce the clusters /tr/ and /dr/. The reason why is that alveolar /t/ and /d/ tend to get retracted before postalveolar /r/ so that everything's in the same place of articulation; then because these retracted /ṯ/ and /ḏ/ sounds end up sounding like they're sort of "in between" alveolar /t/ and postalveolar /t͡ʃ/, many speakers will end up hearing them as /t͡ʃ/ and /d͡ʒ/.

I'm assuming you meant 「私は」 and 「話せません」

Liftoff is incompatible with the latest version of Lemmy

Fun fact: the opposite of estrogenize is in fact to androgenize. No relation to androgynize with a Y, they're just one letter apart and for many speakers 100% homophonic, but they're very different in meaning, if we're talking about men's sex hormone intake.

Ayy nice

Hogwarts Legacy? Wasn't that the game with, like, the plot that was suspiciously similar to blood libel, especially considering how similar goblins are to certain stereotypes and caricatures to begin with? The game where early access players found a horn that looked suspiciously similar to a shofar being described as some sort of annoying goblin instrument? The game where, even setting Rowling aside, several of the staff behind it had some very gross political views? The one where they named the one transfem character "Sirona Ryan" and had her voiced by a cis woman with her voice pitched-down in post to sound more masculine?

I mean, I never played Hogwarts Legacy, so that could all be wrong, but that is nevertheless what I remember people talking about... People have a right to play games even if they have problematic content, sure, but I also have a right to hear "yeah I just had to play the Blood Libel Game because it's just so nostalgic" and think "wtf"

LLM/AI tools can massively decrease the cost of dubbing media into smaller languages, including the cost of creating audio descriptions for the visually impaired. I don't know the extent to which these uses are actually being implemented at the moment, but yeah. It's by all means possible, and in my eyes pretty cool. These uses would not replace real people, would not require unethical practices, but would still reduce the workload.

I'm kind of disappointed by the ways in which AI is being presented as a "terk er jerbs" thing in fields where it has no rightful place, the ways in which AI is presented as a "procedurally generated Netflix and chill with my robot girlfriend" hyperreal horrorshow, the ways in which AI is being used for scams. AI absolutely has its places in society, and helping with accessibility and localization is one of them.

Edit: Yes, and also writing closed captions, and arguably even using deepfakes to "dub" shows and movies into sign languages could be potential uses.

There's also how chatbots can be used as language study buddies for those without the ability to talk to actual native speakers, although I haven't had much success with this, personally.

A shprakh iz a dyalekt mit an armey un flot...

😎 is pronounced as [bad to the bone riff]

She neon my genesis till i evangelion my hand

Based granddad

How exactly do I revoke my consent?

Honestly, it was very cathartic to write, so I appreciate your sympathy very much. Sometimes I just need to scream at the world, you know. So just reading my attestation is all the support you could give right now.

So I wish you the best as well. All animosity has dissipated. Take care of yourself and stay curious.

I know a closeted trans girl who is very clearly autistic, but who has not pursued an ASD diagnosis because she believes that she will not get treatment for her gender dysphoria if she also has an ASD diagnosis. And so she goes without any accommodations for her autism, just so that she has a better chance of getting treatment for her other major problem. Norway's state trans health system refusing to treat autistic people is a known problem. According to Norwegian law, this type of discrimination is not supposed to happen, rather anyone who desires to transition should be allowed to transition. And yet it still happens that many Norwegians are denied that right to transition on grounds such as being autistic, and for this the health system responsible gets at most a sternly-worded letter from the government, as if reciting the law makes it a reality.

So this girl I know first pursued transitional healthcare in 2016, but is yet to actually receive any of that healthcare. Rather, the staff in the health system said that my friend needed to get out more, become more outgoing, and earn some money first. That's what she told me they said. And so now my friend goes with me to this job skills course organized by some shoddy welfare contractor. Several other people who attend this course have gone on absolutely vitriolically transphobic tirades with us two present. And several times, my friend and I attempted to contact the staff organizing the course, to tell them that she was genuinely scared of these vitriolic transphobes, that they were traumatizing her and causing her immense distress. And the staff refused to take any action at every turn, always saying, "When you get a real job, you'll have to be ready to deal with all kinds of people, even if you don't agree with the things they say".

What we could do about the staff's refusal to take action was to file a complaint to the welfare administration, but it takes many weeks for these complaints to be processed, and this was an issue that needed to be resolved immediately. And who knows what the welfare administration would've actually done about the issue, probably the same "sternly-worded letter" nonsense as before, or at best transferring us to a different contractor, which would probably have the exact same issue of being too fond of cost-cutting to actually do anything about the actual Nazis in our midst... Thankfully, though, one of the transphobic reactionaries was kicked off the course when he threatened another participant with violence, another has become a no-show on most days, the third hasn't brought up trans issues ever again after his first tirade. On top of this, another pro-trans participant has been attending more regularly, and she is principled enough to shut down transphobia even when the staff refuses to do the same. So the issue of transphobia at the job skills course seems to have died down somewhat.

I myself am taking this job skills course because I live in a home with a deeply transphobic relative, and I need to find a well-paying job that will allow me to move out and fund my transition. I already have an autism diagnosis, and I am also non-binary, which means that state healthcare is very unlikely to give me transitional medicine unless I wait and wait and wait and work myself to the bone trying to get them to actually respect their legal obligations. And other options for trans healthcare in Norway are getting thinned out, and state healthcare itself is getting gutted. Which means that I intend to fund my own transition entirely by myself, including by buying gray-market hormone therapy.

The last time I tried scraping together however little money I could for one measly pack of bicalutamide, it was seized by customs and destroyed. Customs even sent me a nice little letter about the dangers of buying medicine from foreign online pharmacies. I still keep that letter beside my bed.

And trust me, I tried voting, too. I voted Socialist Left, because I believed that of the parties that I liked "enough", that Socialist Left were the most likely to get a substantial number of seats and join the governing coalition, without compromising my political interests too much. And indeed, 2021 was a pretty good election for Socialist Left. But they didn't end up in the governing coalition, because they demanded that Labor have stronger commitments to fighting climate change. So the current minority government of Norway is between Labor and Center. Which means that even though I tried voting for a party with good LGBT+ policy proposals, nevertheless a number of major government positions in Norway are currently filled by people who have openly expressed transphobic views.

And indeed look at the news media. Hell, look at social media! Ain't it just great to read a privately-owned newspaper, only to suddenly find oneself gazing at yet more transphobia? Even ostensibly publicly-owned news publications like NRK, they aren't immune to transphobia, either. And social media, fediverse aside, has all these damned algorithms that keep showing me the most vitriolic shit. And this is the type of stuff that people form their opinions and worldviews from!

So I have "rights" under liberalism. The right to change my legal name and gender marker, the right to transitional healthcare, freedom of expression, freedom of the press, the right to control my body and have a say in the government... But time and time again, all practical experience shows that having rights on paper does not mean anything unless the system in place allows them to mean something. I still consider myself to be an anarchist, but I have a lot of respect for Marxist-Leninists. Both anarchism and Marxism-Leninism understand that liberal "democracies", "rights", and "freedoms" are practically speaking worthless. Liberal rights only truly apply to the bourgeoisie, because it was the bourgeoisie who came up with these rights, as they secured their class interests in the transition out of feudalism. Liberalism was a progressive force at that time: it is a progressive force still today only insofar as it sows the seeds of a better permanent replacement, and it is a regressive force insofar as it sows the seeds of a worse temporary replacement.

It is always grassroots LGBT+ activism that brings forth LGBT+ rights. Always. Do not ascribe to liberalism what was the work of some of the most wretched of the Earth, working tirelessly to build a better world despite liberalism.

As opposed to you reducing liberalism to everything you do like, of course. How's that "sacred democracy and political agency" working out in practice? How are you enjoying your "individual liberty"?

liberalism, the ideology which is actually doing to most for LGBT rights.

Just so that you're aware: liberalism here refers to the belief in market economies and the right to private property. There is a bit more to liberalism, naturally, but that's the main point. So whenever you see Hexbears talk about "libs" or "liberals", rather than applying whatever American definition or preconception of the word "liberalism" that you may have, instead think, "someone who supports the free market and private property"... And indeed, the liberal parties in Russia are right-wing and deeply conservative: "liberal" non est "progressive". Decouple those terms in your mind. You can have liberal progressives and liberal conservatives alike if you're not using "liberal" as a synonym of "progressive", like Americans tend to do.

Furthermore, LGBT+ criticisms of capitalism have a history stretching back even before Stonewall. Harry Whyte's letter to Stalin in 1934, which criticizes the regress of gay rights in the USSR while also analyzing the position of gays in capitalism at the time, stands out. Leslie Feinberg (1949-2014) is another important figure in the history of LGBT+ communism. You might find Feinberg's Lavender and Red to be particularly interesting, as it lays out a history of the intersection of LGBT+ rights movements and leftism.