If you can't make a single sincere counter-argument to your own belief, your stance is driven by emotion rather than logic
Rational beliefs should be able to withstand scrutiny and opposing arguments. The inability to do so indicates that the belief is more about personal bias and emotional investment rather than objective analysis.
This is a good example showing OP was being too broad. I like the sentiment but think they should limit it to topics for which there is a sizable amount of genuine dissent (meaning we don't have to invent an argument for an hypothetical unreasonable contrarian) and that aren't easily demonstrably falsifiable (meaning we are covering opinions and theories, not matters of objective fact).
OP likely was meaning to apply this to controversial social policies or philosophical questions exploring what values people prioritize. Too often loud voices demonize "the other side" and dismiss them out of hand with strawmen.
I think OP is correct about whatever they are trying to express but unfortunately fell flat when putting it into words.
They could have just said “when in debate, steelmanning shows that you have put more than emotion into arriving at your position,” and we all would have agreed (and downvoted because it’s a popular opinion that makes sense lol)
I mean there is technically no sound way to prove causality (at least to my knowledge). It all goes back to "It's been that way before" which is fair enough, but not rigorous.
Sunrise is a matter of perspective though and I don't think it is a very well refined scientific explanation of a broad set evidence. Ask a polar bear or an emporer penguin at this time of year.
Or consider the majority of places in our solar system.
Good point! At this time of the year one doesn't need to go much further north from where I live for the sun to not set all all during the night. It's called the midnight-sun.
What OP says is not a hot take at all. In reality this is the default way the brain works and is biologically ingrained. I'm interested in cognitive science and do read and listen to podcasts about how we think. Here's a good podcast episode exploring this idea:
You Are Not So Smart: 231 - On Being Certain - Robert Burton
In this episode, we sit down with neurologist Robert Burton, author of On Being Certain, a book that fundamentally changed the way I think about what a belief actually is. That’s because the book posits that conclusions are not conscious choices and certainty is not even a thought process. Certainty and similar states of “knowing,” as he puts it, are “sensations that feel like thoughts, but arise out of involuntary brain mechanisms that function independently of reason.”
Counter-argument for this would be that some deeply held ethical convictions might be difficult to argue against because they are based on fundamental values that many consider non-negotiable. These beliefs can be rational, yet difficult to counter without feeling a profound moral dissonance. “Don’t litter” would be a good example that’s really difficult to honestly argue against.
"Sincere" doesnt seem right or relevant.
and "counter argument" is a bit too adversarial for me.
You'll get sucked into bad-faith tennis matches with flat earthers; which is just a waste of time.
So +1 unpopular - but it's not far off.
If you'd said . . .
"you should consider a range of different hypotheses, grant them equal respect and
try to gather (and assess) evidence in a way that is not biased for or against any of the hypotheses.
You should then see which of the hypotheses seems most likely given the evidence."
Then i'd agree. And I'm not sure how unpopular it'd be. Science vs not-Science.
But if your hypotheses are:
H0: A is true.
H1: A is false.
Then I don't see how you can be "sincere" about both if you literally believe A in the first place.
You probably do have to be open to the possibility of being wrong - so maybe the tough part is actually being a little insincere about H0. It's the evidence that should decide afterall.
The point I'm trying to get at is that if you can't lay out the counter-argument your opponent would make against your view in a way that they would agree with (steelmanning) then you're not debating in good-faith. It doesn't automatically mean you're wrong - it's possible to be right by accident or intuition too, but it does cast doubt on the quality of one's reasoning.
This thread is a good example of that. "I believe the sun will rise tomorrow" and "I need to breathe oxygen" are not good-faith counters to my argument. They're the opposite of that; strawmans. I'm perfectly willing to admit there are edge cases where this way of reasoning falls short (rocks are hard, fire is hot, water is wet ..) but I don't feel like that in any way refutes what is the essence of what I'm saying.
Personally I don't like the idea of debate as in words vs words, i prefer empiricism - set out theories and test against observable evidence. It's hard to do that in this case though.
But I must admit I do find the "sun will rise" argument hilarious as I think it is a very limited description of the relative movements of the sun and earth - and a clear example of personal bias vs considering alternatives impacting peoples ability to make a better description of what is going on.
So yeah maybe it really does make your point.
I think I'd settle for having actual, preferably objective reasons for one's argument to indicate a reasoned position. If someone says I believe the moon landing didn't happen because of the direction of the shadows, then that's a reasoned position in this sense I'm talking about. After all, we can reason ourselves into incorrect beliefs.
The function of drumming up counter-arguments against your own argument is to identify weaknesses. Merely asking the question of, "How are shadows expected to work on the moon anyway?" suggests that one's disbelief in the moon landing may be taking something for granted.
The difference between a reasonable person and someone driven by emotion is how they handle the discrepancy between their incorrectly reasoned argument and reasoned counter-arguments. Basically, the reasonable person must consider the counter argument, or at least not reject it out of hand.
On the other hand, as Hume said, reason is driven by emotions. So, the difference between the two may be an illusion to begin with.
I perhaps worded the title a little poorly. I'm effectively arguing for steelmanning: if you have a view on a certain topic and thus disagree with the view of someone else, then for the very least you should be capable of repeating back to them their own argument in a way that they agree with. This way you're demonstrating that you actually understood what they said rather than disagreeing with the strawman version of their argument. If one is uncapable of presenting in an honest way any such opposing views to that of their own then there's a good likelihood that they actually haven't considered alternative views but instead landed on it for mostly emotional and intuitive reasons.
This mostly applies to topics of which there is a significant amount of disagreement about as well as fringe views going against the mainstream. Such consideration is less important when talking about facts that there's a broad consensus on.
An example would be a person opposing a political movement but when asked to list some of the stated goals of said movement they then fail to do so. How can one oppose something they don't even understand?
It's really our duty to be familiar with both sides and be ready to debate.
Of course, exception guy will be in the thread pointing out extreme edge cases in which we all agree that there is no alternative to the accepted opinion ("R*pe is bad, mmkay?")... But this is besides the point.
In that case a counter argument is to appeal to the predator not knowing what he/she was doing which can happen. However it does not make the act of ruining a person's life justifiable and the predator should be held accountable.
Everybody makes mistakes, but mistakes on this level are still bad.
If something did exist outside of nature, there's no reason you should be able to know about it. Rules of logic wouldn't necessarily apply and it is not something you could reliably apply statistics to.
This is handwaving bullshit. You’re basically saying “it’s magic shit inconsistent with everything we understand from empirical observation or theoretical frameworks”.
LOL, bro, is your actual counter to this putting on the fedora and flexing the neckbeard as hard as you can?
Religion is clearly rubbish! How can you argue against that!
If you were actually an atheist of any caliber, you would be familiar with apologetics enough to not be so dismissive in an inadvertently hilarious manner.
Counter-argument for this would be that some deeply held ethical convictions might be difficult to argue against because they are based on fundamental values that many consider non-negotiable. These beliefs can be rational, yet difficult to counter without feeling a profound moral dissonance. "Don't litter" would be a good example that's really difficult to honestly argue against.
I'm not going to say you are wrong if you don't litter, but I don't think abstaining from littering is a moral duty. if it can break down in the next month, or is a natural mineral or metal, I don't think "littering" is a big deal.
Well sure, no disagreement there. However when talking about plastics and other stuff that remains there in the nature for decades I'd find it really difficult to justify.