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The Racism which happened in FOSS

Hello, so a few days ago now, a lot of Racism happened in FOSS and we were wondering what happened to those that were racist by defending the cultural appropriation which was pointed out, either directly or by ridicule.

Sadly the original post (and thus the comments) is gone, though we saved screenshots of all the offending people and posts.

We would like to know if anything was done about these people as we can see nothing in the modlog.

Thanks.

20 comments

  • Hey there! Would you be able to provide more context on the post? A few of us have talked and none of us can recall the post you mention. It appears many of us may have missed it. Thanks! :)

    • There was a post by Elise from here about supporting Pixelfed and Loops financially and I pointed out correctly that the creator of both is a well known cultural appropriator and as such should probably not be supported financially until he stops such behaviour.

      Proof was provided via a link to a thread on mastodon since somebody asked for more information. Many people then took to defending him and the cultural appropriation and JAQed off (Just Asking Questions) in public or got extremely hostile to myself and others including a black person who is hopefully still on this instance despite all the increasing incredulity and hostility we had to face.

      It ended up with some (which as I said I can provide screenshots for) mocking the very concept of cultural appropriation because of 'natural language evolution' and as such denouncing the very real history and modern day effects of colonialism etc including some other beehaw members such as jarfil which I feel is not within the spirit of beehaw's rules.

      If screenshots of this mess are wanted I will gladly provide them, probably after some cropping (if that is okay).

      Is this enough information apart from the screenshots or is more required?

      • Since you chose to single me out, I feel obligated to respond.

        You keep conflating language with culture, then go off about how using a language, or parts of one, supposedly negates the struggles of a community, while someone pointing out the conflation makes them into supporting someone else's cultural appropriation.

        Let me tell you now: no, it doesn't, your insistence on that conflation does... which I feel is not within the spirit of beehaw's rules.

        Source: Polish raised in the Basque country, both places where quite recently using either the language or culture were punishable by death, both places just fine with other languages picking up some of theirs, and even some of their culture.

        PS: guess I could have reported and blocked instead of posting the initial response, sometimes it's hard to decide whether words or blocks are a harsher response.

      • Screenshots would help. I’ve been hearing from a lot of trusted persons that the person in question is an asshole. I would like to know more about this please.

    • Proof posted.

  • Since I just got out of a discussion that went similar to this off-platform, I guess I'll just share what I wanted to share there:

    Discussions go better when there isn't an assumption of hostility from the other side, and where both sides work to understand the emotions and reactions that the other side is having. Think why the other party might be upset. When something upsets you, assume best intentions (unless you have good reason not to), and try to understand both why it upset you and why the other party might think that way.

    There is no reason to make enemies of potential allies.

    Speaking personally:

    Since I grew up around a lot of people speaking AAE in particular, I want to call out that I noticed it mostly tied to income class where I lived, not specifically race or color. For a lot of people who live there, it's the only language they know. The origins are one thing, but it's understandable both why someone would be upset about an appropriated part of their culture, and why somebody would be upset that they're being told they can't use something they've known and which has been a core part of them all their life.

    • The problem with this I have found is for me at least it only goes one way in that it is usually me that is expected to show good faith and understanding and not the other way around. In the face of such hostility, ridicule and scorn this can be difficult to maintain when 'the other side' is not showing the same kindness.

      As can be seen, I did go out of my way to explain and answer questions but was met by increasing levels of disbelief etc and all of their answers were usually nothing I hadn't heard or seen before in similar situations.

      Sure. Your point is well made and I get that, however no one in that thread seemed to be making that argument, just that they should be able to use it regardless because they genuinely believed that langauge is free to be used regardless of what the originators of a language have to say, especially if they have been and still are oppressed.

      And one or two egregious examples said that it was 'just' slang that was part of Gen Z/Internet culture despite it genuinely having been stolen from black folks, the meanings changed and then gatekept from black people, especially through ridicule.

      The other thing is that folks often get confused between AAE and Southern English because in a lot of ways they do sound similar and have had genuine cultural exchange. However, they are not exactly the same.

      It also made me very uncomfortable that the one actual black person in the thread was ignored when they said that it was a problem and that they have to live it. Food for thought.

      I do appreciate you taking the time to talk to me in an actually decent way and would love to continue this if you would also like to.

  • Proof:

  • we were wondering what happened to those that were racist by defending the cultural appropriation

    I don't want to dive into the specifics of which words were or were not problematic, but automatically labeling disagreement over an etymological issue of appropriation as racism is, to me, difficult to reason out. Disagreeing with a black person because they're black would obviously be racism. Assuming you understand black culture just as well as a black person because you have some surface-level exposure to it would be racism, sure. Even asserting that black people cannot or do not have any culturally-derived and culturally-important language would be racism.

    But I don't think that merely disagreeing about what that language is, especially in cases where there is not a clear origination of a word, is intrinsically racist unto itself. AAE has many words which it itself has adopted from other languages (even non-colonizer ones).

    When a clear pattern of use of AAE is at play (which it certainly sounds like is the case for the FOSS creator person, especially with the use of "we be", which as a structure is entirely originating in AAE), disagreement certainly might stem from racism (see: people defending Elvis or Ariana Grande), but that is by no means a sure thing. Many words have muddled histories, or have passed between different dialects of English. This isn't even beginning to get into loan words vs appropriation.

    tl; dr - Discussion and disagreement of what constitutes cultural appropriation is not inherently racist.

20 comments