Skip Navigation

InitialsDiceBearhttps://github.com/dicebear/dicebearhttps://creativecommons.org/publicdomain/zero/1.0/„Initials” (https://github.com/dicebear/dicebear) by „DiceBear”, licensed under „CC0 1.0” (https://creativecommons.org/publicdomain/zero/1.0/)AN
anarcho_blinkenist [none/use name] @ anarcho_blinkenist @hexbear.net
Posts
0
Comments
440
Joined
10 mo. ago

  • it revolves around making both the host and said interviewee increasingly suffer by way of capsaicin while general interview questions (both career and personal) are asked. they do a "flight" of incrementally-hotter hot sauces until it's just asinine scoville levels toward the end. idk what the gag is here, if the VA ate wings as the character or what. I don't care enough to watch it to figure this one out.

  • Fanon right again

    Many such cases. I've said it many times and will never stop, The Wretched of the Earth (pdf DL link) is fundamental required reading for anyone in a colonialist or colonized country (or both, in the case of settler-colonies). It is absolutely critical for a material understanding, and Fanon being a professional doctor and psychologist as well as a Marxist gives incredibly valuable foundational insights to not only a dialectical and historical materialist analysis of the material conditions, relations, and struggles in and against colonialism, but also of the superstructural political, social, cultural, and psychological outcroppings from the colonial relation and their mutual interpenetration and cyclical reinforcement.

    It is also the direct theoretical lineage of so many liberation struggles which came after, including in the US with the BPP and BLA; and so it is quite literally necessary, in general and in particular in the places which inherited the legacy of those Fanonist struggles, for one to engage with in order to not be speaking nonsense about colonialism and the colonial relations which exist, and the contradictions and struggles therein. Fanon is no lesser than what Malcolm X was to the heart of the struggle and its history and theoretical body of work.

    From there the next step is reading the criticism and self-criticism and analytical adaptations from the experiences and lessons of those struggles (Huey Newton, George Jackson, Maroon Shoatz, and newer generations such as Kevin Rashid Johnson), which are also necessary because their knowledge derives from practice and its lessons better than anyone who has not this experience. As Mao wrote in On Practice:

    Marxists hold that man's social practice alone is the criterion of the truth of his knowledge of the external world. What actually happens is that man's knowledge is verified only when he achieves the anticipated results in the process of social practice (material production, class struggle or scientific experiment). If a man wants to succeed in his work, that is, to achieve the anticipated results, he must bring his ideas into correspondence with the laws of the objective external world; if they do not correspond, he will fail in his practice. After he fails, he draws his lessons, corrects his ideas to make them correspond to the laws of the external world, and can thus turn failure into success; this is what is meant by "failure is the mother of success" and "a fall into the pit, a gain in your wit". The dialectical-materialist theory of knowledge places practice in the primary position, holding that human knowledge can in no way be separated from practice and repudiating all the erroneous theories which deny the importance of practice or separate knowledge from practice. Thus Lenin said, "Practice is higher than (theoretical) knowledge, for it has not only the dignity of universality, but also of immediate actuality." The Marxist philosophy of dialectical materialism has two outstanding characteristics. One is its class nature: it openly avows that dialectical materialism is in the service of the proletariat. The other is its practicality: it emphasizes the dependence of theory on practice, emphasizes that theory is based on practice and in turn serves practice. The truth of any knowledge or theory is determined not by subjective feelings, but by objective results in social practice. Only social practice can be the criterion of truth. The standpoint of practice is the primary and basic standpoint in the dialectical materialist theory of knowledge.

    If one could hypothetically only read one thing about colonialism, the Wretched of the Earth would be firmly at the top of the list I give them. There is also Orientalism by Edward Said which is too invaluable for those in "the west", but is more of a broad-focused general deconstruction of the historical notions of "the west" and "the east" and such politically-charged and inherently violent concepts as "western values" (as opposed to the values of these 'others') which Fanon touches on in its specific relations and expressions in colonialism, but Said does more broadly in its superstructure and relation to its base in the roots from whence it arose and was constructed out of the dialectical relationships of the history of europe, and of imperialism and colonialism, etc. It is more of a deconstruction through historical and dialectical materialist analysis of the broader history and concepts in and out-of-from "orientalism" than acting as a direct foundational analysis of and for the specific struggles which have been carried out as the Wretched of the Earth has.

  • yeah I commented above before I saw this it's the same trend as that Frankie Boyle joke

    American foreign policy is horrendous 'cause not only will America come to your country and kill all your people, but what's worse I think, is that they'll come back 20 years later, and make a movie about how killing your people made their soldiers feel sad~ boo hoo~

    Americans making a movie about what Vietnam did to their soldiers is like a serial killer telling you what stopping suddenly for hitchhikers did to his clutch.

  • Reminds me of that Frankie Boyle bit

    American foreign policy is horrendous 'cause not only will America come to your country and kill all your people, but what's worse I think, is that they'll come back 20 years later, and make a movie about how killing your people made their soldiers feel sad boo hoo

    Americans making a movie about what Vietnam did to their soldiers is like a serial killer telling you what stopping suddenly for hitchhikers did to his clutch.

  • this game kicks ass. some of the most fun multiplayer, and totally perfected the 'goldeneye lineage' of shooters of those 2 console generations to its apex. The map-maker was incredible too. Even had event flags and such, where you could make your own little campaigns. Was mad disappointed they removed that when future perfect rolled around.

  • i've been in a similar boat (not at mcdonalds but kitchen work) where I couldn't afford anti slip shoes for a while til paychecks came through and I could get checks cashed. It was DIRE and it's only by the grace of luck I never threw boiling liquids all over myself from any slippage. I became immediately convinced that every restauraunt owner/operator should be required by law under threat of 20-to-life or death penalty to finance non-slip shoes as part of a day-1 uniform for any and all hires. utterly criminal I was made to do that to work to live as many others are.

  • Mikhail Rogachev is the latest of nearly a dozen Russian energy executives to die in mysterious circumstances over the past two years

    idk. he fell from the window, and the sudden stop on the hard floor made him dead. doesnt seem particularly mysterious to me

    Telegram channels close to the Russian security services said his body was discovered by an agent of the SVR, Russia’s foreign intelligence service, who was walking the dog of a senior spymaster in the building’s courtyard on Saturday morning.

    I love both possibilities of this --- that this was the way of security services in general to show their adjacency without implicating themselves and the domestic intelligence services directly, as a message to others --- or that this foreign intelligence agent was legitimately walking his boss' dog and was like "what --- oh god damn it"

  • Fear is a natural human impulse; no one is "wrong" to have fear, and deserve compassion for it and to have their concerns heard. But one is wrong to make fear their politics and then choose to spread that fear in their political groups. HB is not an organization, but it is a socialist space where people come and learn things, as well as where people exist who do or will participate regularly in real life organizing (as everyone who is able it is necessary and heavily advised to, not only for the practical reality of building a better future but as well as it actively helps these emotions not fester into directionless helpless fear because they are put towards positive construction for change). This must be held in mind, and cognizance must be taken about what is being said and what effects it has on not just the construction of socialism and peoples ideas and political education and development (which is important to consider), but also the immediate emotional and psychological effects on our comrades. It is not good for them or us personally let alone in a mass-politics sense that some of these un-dialectical and idealism-rooted fantasy-horrors are painted as if they are an inevitable reality and are not just allowed but encouraged and reinforced in a race-to-the-bottom as in some of these comments and many threads. It serves no one. It serves reaction in its effects. It's part of why I really dislike the existence of the 'c/doomer' community, which actively encourages all of the worst strands of these trends both emotionally and politically. But that's my part on all this.

  • to paraphrase myself in a past comment and altered to fit the circumstances

    Socialists see that socialism can win and are making it happen, as anyone who has been involved in socialist organizing in the last 10 years has been able to plainly see socialism exponentially grow more than it has the 35 years before it.

    The CHUDS and liberals being ideologically incapable of objectivity regarding themselves, their history, or their current circumstances and the conditions of the coming reality [such as with climate crises events, such as with the mechanisms of multipolarization, such as with the nature of US society, and its history and colonial relations, and the real character and interests of the bourgeoisie, etc.] means they necessarily have and will continue to have bad analyses, bad theories, and so bad practice, and be comparatively woefully unprepared to manage the emergent circumstances and contradictions in society and between each other; and be, as we have seen of them in many cases, unable to remain sufficiently disciplined, organized, and focused to stay ahead in the struggle as ruptures and crises continue to throw more and more of the hitherto apathetic masses into politics while the pressures of the coming future massively complexify circumstances. Whereas the socialists, led by the most principled, incisive, and decisive Marxists, firmly rooted in Leninist organizational principles with scientifically sound adaptations to our respective material conditions --- and so having the objective ability to organizationally outperform the other socialists in pure mechanical terms, engage with material reality as it is; not as it was or as we wish it would be or as it might be someday in the future, but as it currently is in living reality in its unfolding and in all its constituent forces, accurately discerned through the methodological framework of historical materialism and dialectical materialism which has and has proven in history to have unmatched predictive power when thoroughly grasped and applied correctly.

    And it is in this, with an eye to where the masses of people are and are oriented in their class representations in their various movements and circumstances, and where the revolutionary masses are, and where current material conditions find and changing material conditions will alter the positions and interests, and mobilize in different ways, the masses of people; and through discerning how that can be best maneuvered-in to agitate, educate, and break-through into new fronts the ruptured contradictions between the people and the enemy bringing more of the masses of working people to our side --- with and as a part of whom, by being the leading tip of an organized spear, us Marxists among and as part of these conscious masses (whose consciousness is our responsibility to develop) can meet the challenges head on and stay ahead of and strike truer than those who remain bewildered, panicked, idealist and delusional, misdirected or directionless, or capitulated to despair.

    I mean just think about the large reactionary bourgeois and petty bourgeois populations, upon which fascism relies; which are rooted in no-small-part in suburbs. Suburbs are themselves objectively (and by design) atomized and alienated and inherently cut-off detachments of society, separated from each other and from access to necessities. They're a terrible organizational and logistical core body for that section of bourgeois and petty bourgeois to stage and organize anything meaningful in resistance to those outside them, while making a good proportion of who makes up that section of society. Mao is a big help here, but we're not nearly there (quite now). There are so many real actual things to consider in a dialectical sense for the benefit of real planning, which blatantly serve to contradict the realistic building of these 'doomed futures,' which don't exist because futures don't arise out of peoples ideas, they arise out of how class struggle is waged in changing material conditions and arrangement of forces and relations.

    From the perspective of an illiterate peasant in western and central Eurasia, the times from 1914-1923 probably seemed like the end of the world. But the communists weren't moping 'it's hopeless' or speculating on dreams of 'what the future of the return of super-Tsarism will look like' (CONCEDING DEFEAT WITHOUT STATEMENT, which is objectively counter-revolutionary and outright reactionary) --- They didn't embrace despair and reinforce the hopelessness of the backwards masses, they acted as the most advanced segment of the working class, motivated them, pitied and counseled those who were afraid of repression, and instead inspired and led them into acting in material reality, shaking them from their hopeless dreams into the material tasks before them. They engaged with material reality as it was, and from this struggle secured and built all that came after. It was not without death and suffering, just as there is today, and in every great time of change in history regardless, and including in pre-history and the time of life on this planet in general, where there have many times, and always been, great times of great change. Life went on and changed with it. We take the material conditions of our time and engage with their changing as they come, just as all life does when it comes into being and while it goes through its span.

    And it is not just the people mobilized right now to consider --- every "fairweather" sympathetic-to-communism 'leftist' whose agreeance we win who, even if not organizing or currently directly engaged, will be much more likely to tacitly or openly support us and to join these mass movements which are being and have been being built every day by dedicated revolutionaries as they grow, when crises throw more and more of the hitherto apathetic masses into politics (as has been historically and was described by Lenin as symptomatic of every revolution and which we have seen portents of in recent uprisings the past years) --- every one of those "fairweather" leftists is worth more to the cause of socialism than 100 vulgar "materialist" defeatist Marxists who convince themselves and try to convince others of defeat because of 'X Y Z possibility in the future.' Who will be less likely to join mass movements now as well as when they grow, because they've convinced themselves (and even worse, possibly others), just as they often do now, that "it's not enough, too late, too small, it's barbarism" or whatever self-defeating dream at odds with reality; convincing themselves the only options are retiring, accepting a fate, fleeing, etc. Which amounts to opportunist capitulation before the battle has even been pitched and encouraging others to do the same, if not in word in effect. This has been true in what I've seen of others' attitudes and potential in my own organizing experience among socialists and non-socialists alike, as well looking objectively in a mass-politics sense, is and will necessarily be true. I would take a hundred eager yet naive or as-yet-uneducated 'leftists' before any well-read Marxist making defeatist capitulationist statements and arguments and speaking in ultra-style 'discouragements-as-virtue'. Socialism is growing exponentially, and will continue to and become stronger; especially if directionless defeatism is not spread through the ranks of who're supposed to be the working class' most advanced contingent.

    In the abstract one can think of such a phase. In practice, however, he who denies the sharp tasks of to-day in the name of dreams about soft [or otherwise] tasks of the future becomes an opportunist. Theoretically it means to fail to base oneself on the developments now going on in real life, to detach oneself from them in the name of dreams.

    in assessing a given situation, a Marxist must proceed not from what is possible, but from what is real.
    (...)
    they are surrendering power to the bourgeoisie—a fact which does not in the least contravene the theory of Marxism, for we have always known and repeatedly pointed out that the bourgeoisie maintains itself in power not only by force but,also by virtue of the lack of class-consciousness and organisation, the routinism and downtrodden state of the masses.

    In view of this present-day reality, it is simply ridiculous to turn one’s back on the fact and talk about “possibilities”.

    The flight of some people from the underground could have been the result of their fatigue and dispiritedness. Such individuals may only be pitied; they should be helped because their dispiritedness will pass and there will again appear an urge to get away from philistinism, away from the liberals and the liberal-labour policy, to the working-class underground. But when the fatigued and dispirited use journalism as their platform and announce that their flight is not a manifestation of fatigue, or weakness, or intellectual woolliness, but that it is to their credit, and then put the blame on the “ineffective,” “worthless,” “moribund,” etc., underground, these runaways then become disgusting renegades, apostates. These runaways then become the worst advisers for the working-class movement and therefore its dangerous enemies.

  • There's a lot of defeatism and pretty un-dialectical projections of '4-chan-fukuyama' doom I see in general in discussions regarding the growth of reaction, which not only often erases comrades doing work every day and have been (when people say "there's no left here to speak of" etc), but which also often have a 'liberal memory problem.' Such as in blatantly not remembering how the 2016 fascist upsurge in the US got overwhelmingly smashed and scattered. Leaders of the fascists started eating each other, reporting on each other, there were even a few inter-fascist murders of leadership. To say nothing of the mass Fed-infiltration that they were incapable of dealing with. They've only recently been re-consolidating. Which doesn't mean vigilance can be lost, but active defeatism is rooted in nothing material and comes from opportunist trends of thought ('why bother' or 'I'll just leave' etc.). The whole 'antifa' panic in the media over how 'big and dangerous' the general anti-fascist movement was was a demonstration of ruling class concern and fear at mass mobilizations of anti-fascist militants --- and the pigs had to resort to agents provocateur to try to undermine it and pass anti-mask and anti-protest laws, from which in all of these events anti-fascists and communists learned a lot and also grew in strength, numbers, and discipline.

    Then there was the George Floyd uprisings. People who were at those protests and riots know what the real score is, and how many masses of people also know what the score is. And I mean the real mass movements of those uprisings, the pigs response against which produced way more left-radicalism, not less. The real movements, not the later-day shift which saw Soros&Co. billionaires finance liberal NGOs, whose same bourgeois-class' corporate media collaborated to co-opt and divert contingents of the protests in more petty-bourgeois areas taking it out of the eye of broader society's public (petty bourgeois) view (again, from which people learned a lot of essential lessons). Anyone trying to tell you those movements in their masses, in their real core rather than the bourgeois' and their media's narrative-construct of it, were liberal movements --- and not the mass and very militant uprisings which they were, with much consciously overt and explicit anti-capitalist and anti-fascist revolutionary politics behind the push against white supremacy and the pigs and their prisons who serve these structures and systems, is telling on themselves that they weren't in the shit and didn't know or talk to anyone who was. The state's response is and will always necessarily be disproportionate to dissuade through terror --- but they didn't come like that out of nowhere. A lot of the explicit messaging of these uprisings and protests and by their leaders were speaking in terms which make a lot of you on HB look like wandering liberals. Those uprisings got so dire for the bourgeois apparatus that they had to pull federal prison guards from DC to deal with the protests there (of which there are many implications for those who studied their theory and history of the struggle in their own country's borders).

    The current sustained and in many cases militant protests against the genocide in Palestine by many diverse peoples throughout the nation, more than bourgeois media will ever report, including even on college campuses which are petty bourgeois institutions (and as such act as a sort of societal 'water mark' of the extent-of-reach through the social and class strata of certain phenomenon) who are quoting Lenin and Mao and Fanon didn't come from nowhere. It is a continuation of this history we are all living in and helping make (one way or another) every day. And this is the ongoing trajectory, from the struggles of the past unfolding today into our immediate future; which is integral to be conscious of and in its dialectical relationships with other movements and the changing material conditions, and not fall into 'liberal memory problems' where we are 'born afraid-and-outraged yesterday' about every new event and only considering how it relates to our own idealist projections on society 50 years in the past or 50 years in the future with anti-materialist and un-dialectical understandings of how it exists now.

    Things 'getting worse' is a law of capitalism; Comrades Marx and Engels already exposed the various ways this integrally happen; expanded by Comrades Lenin and Nkrumah to further international politico-economic extents, which, and in their changes, can be dialectically understood in their inward-facing effects, and how those shifting material conditions dialectically interact with, and are interacted with by, the various segments of the masses of people in their class representations. Frantz Fanon and US revolutionaries of the BPP lineage who drew from his and Mao's works themselves wrote and both in old and new generations still write plenty with which one can ground their understanding of colonialism and decolonization and the material conditions of the United States and the tasks of the struggle today as well, which is the only way to root one's understanding seriously otherwise one is speaking nonsense. 'No investigation, no right to speak' applies to these topics as well.

    There are always and have always already been fascistic colonial elements toward its internal colonies and in prisons in the US. This will remain and heighten in crises as they always have done until the system is overthrown. But this discussion in this thread and others about some qualitative shift as a blackshirt seizure-of-power turning all of this bureaucratized colonial terror with a neoliberal veneer, that all of you in the US have always lived in as you do live and have lived, into some overt judge dredd reality led by the myriad Little Eichmanns of twitter with nazi death-camps turning people into soylent green and mass enslavement expanding its infrastructure beyond the current confines and historical bounds of the prison system (which already enslaves people and you're existing as you do now) into a fundamentally different society like that like people are envisioning, is marvel-brained thinking --- the parts of this that aren't flatly totally unrealistic are themselves not remotely as immediately imminent or likely as the defeatists convince themselves and others. Talking like this is an un-dialectical mode of thinking; only serving to create panic and confusion and deflation, instead of inspiration and focus and steeling ourselves and each other to continue constructing out of the changing material conditions a new antithesis to this organization of society, for which fascism is merely a restatement of the already-existing thesis into the new conditions. To talk in many of the ways people do here is a very un-dialectical mode of thinking, and an idealist conception of things to be focused in this fantasizing in fear about imaginary futures and projecting "hm yes in 2045 there is going to be these death camps and these factions and circumstances blah blah" with no work shown or in earnest actually done to build that proposed analysis. It is an idealist and opportunist 'dream of the future' and an exercise which serves nothing of value in dealing with the hard real tasks of today, of which struggles are ongoing every day --- against imperialism, against police, against prisons, against lumpenization and gentrification and ghettoization as an extension of settler-colonialism (which even has its own manifestations with its own particular character in the lumpenization of those in old industrial towns creating critical contradictions as well as points of unity), etc.

    The defeatism and opportunist doom-dreaming is ill-placed compared to the radical upsurges we saw in response in past uprisings, and which have grown and will grow --- socialism has grown exponentially, more than corporate media will tell you, and will continue to. I've seen it with my own eyes and in my own groups and actions since 2016. Socialist gun clubs have also only grown since 2016. Fascist street groups have already always been vastly outnumbered by their street resistors even in the US. It is one of the reasons it gets expressed in stochastic terror on soft targets instead, is their otherwise lack of strength and cohesion. This all needs to be understood and worked into our dialectical understanding to continue with our better understandings and so better theory and practice than our opponents; and take these concrete realities as they actually are and are unfolding to be worked into our analyses and practice with rigor toward the tasks of the proletariat today, not in some possible or otherwise imagined future, but today.

  • carrying out 'military operations' in the places people were forced to try to flee to in order to avoid the death-and-destruction of our previous 'military operations.' repeat ad nauseum

    most moral army btw give us more money and bombs for our 'right to defend ourselves' in this manner

  • Yeah that's him! He's always been able to play sax since his school years in marching band; but I guess he just never felt like it 'fit' anywhere in earlier NIN. He also played it some in Hesitation Marks too, in the outro of While I'm Still Here (that song destroys me) and did so on the live tour for it.

  • Colonel Ehsan Daqsa, 41, was killed after his tank and another tank were hit by explosive devices during military operations in Jabalia refugee camp

    I feel like I've seen this one. quite a few times, even! Let me guess: literally no infantry were around protecting the armor at all, and so some guy in flipflops was able climb out of a hole dug into the ground, run up, put a

    on it, and then jump back into the hole in the ground, while taking no fire in doing so.

    How close was I?

  • there were big campaigns of that in Ukraine too. Conventionally attractive women in spotless military garb with full makeup and hair done posing with guns as 'brave defenders of Ukraine" nowhere near the front. I assume it's US based PR company scheme or something because one time the US did that with a police department in Ukraine, gave them shiny sleek new cars, bright form-fitting spotless uniforms and deliberately hired a bunch of inexperienced but otherwise young and conventionally attractive men and women who would do selfies with citizens but were otherwise way out of their depth in the actual job demands in their environment. I forget the specifics but it was after some fucked up police criminal incompetence or collaboration during a spate of organized kidnappings and assaults and murders that was having people in the community drastically lose faith in the government. it was a US-financed campaign after to basically hire models to be a visible sales pitch to not hate the cops.

  • tangentially related as per the source itself; "The Poynter Institute for Media Studies, Inc." is a consent-manufactory factory that prints propagandists and media lines for pretty much all major US-rooted west media, financed by the NED as well as various billionaires and monopolists and "NGOs" --- and are the biggest central core in aligning and centralizing pro-imperialist narratives in their programs as well as their being the entity sitting behind the vast majority of "fact-checkers" that are everywhere these days. Mintpress touched on it a little bit here