Bulletins and News Discussion from November 6th to November 12th, 2023 - Apartheid Antony's Asinine Adventure

As soon as the colonized begin to strain at the leash and to pose a threat to the colonist, they are assigned a series of good souls who in the “Symposiums on Culture” spell out the specificity and richness of Western values. But every time the issue of Western values crops up, the colonized grow tense and their muscles seize up. During the period of decolonization the colonized are called upon to be reasonable. They are offered rocksolid values, they are told in great detail that decolonization should not mean regression, and that they must rely on values which have proved to be reliable and worthwhile. Now it so happens that when the colonized hear a speech on Western culture they draw their machetes or at least check to see they are close to hand. The supremacy of white values is stated with such violence, the victorious confrontation of these values with the lifestyle and beliefs of the colonized is so impregnated with aggressiveness, that as a counter measure the colonized rightly make a mockery of them whenever they are mentioned. In the colonial context the colonist only quits undermining the colonized once the latter have proclaimed loud and clear that white values reign supreme. In the period of decolonization the colonized masses thumb their noses at these very values, shower them with insults and vomit them up.

Such an occurrence normally goes unseen because, during decolonization, certain colonized intellectuals have established a dialogue with the bourgeoisie of the colonizing country. During this period the indigenous population is seen as a blurred mass. The few “native” personalities whom the colonialist bourgeois have chanced to encounter have had insufficient impact to alter their current perception and nuance their thinking. During the period of liberation, however, the colonialist bourgeoisie frantically seeks contact with the colonized “elite.” It is with this elite that the famous dialogue on values is established. When the colonialist bourgeoisie realizes it is impossible to maintain its domination over the colonies it decides to wage a rearguard campaign in the fields of culture, values, and technology, etc. But what we should never forget is that the immense majority of colonized peoples are impervious to such issues. For a colonized people, the most essential value, because it is the most meaningful, is first and foremost the land: the land, which must provide bread and, naturally, dignity. But this dignity has nothing to do with “human” dignity. The colonized subject has never heard of such an ideal. All he has ever seen on his land is that he can be arrested, beaten, and starved with impunity; and no sermonizer on morals, no priest has ever stepped in to bear the blows in his place or share his bread. For the colonized, to be a moralist quite plainly means silencing the arrogance of the colonist, breaking his spiral of violence, in a word ejecting him outright from the picture. The famous dictum which states that all men are equal will find its illustration in the colonies only when the colonized subject states he is equal to the colonist. Taking it a step further, he is determined to fight to be more than the colonist. In fact, he has already decided to take his place. As we have seen, it is the collapse of an entire moral and material universe. The intellectual who, for his part, has adopted the abstract, universal values of the colonizer is prepared to fight so that colonist and colonized can live in peace in a new world. But what he does not see, because precisely colonialism and all its modes of thought have seeped into him, is that the colonist is no longer interested in staying on and coexisting once the colonial context has disappeared.